I’ve just returned from CAJE, and in just 4 more days, the moving
trucks will be here and I’ll be on my way to Amherst, MA. The "good"
folks at Comcast were true to their "Move" promotion – it was easy to
ASK to have my internet/digital cable/phone services transferred. It’s
another matter to have them get it done in time. I’m likely to be
without internet and local phone service in my new home until August
With all the hubbub, there’s little time for me to muse (though I
could argue with myself that making time to muse on Torah should be
more important than getting packed, etc.) so I offer up both a redux
Parashat Nakhamu musing from 5764, along with, as has become
traditional, my continually updating musing for Parashat Va’etkhanan,
originally started in 5759, entitled "The Promise."
Spurred by comments offered at CAJE by Rabbi Ed Feinstein, I’d like to
take this opportunity to thanks each and every one of you, my readers,
for allowing me to share my thoughts with you, and for sharing yours
Random Musings Before Shabbat-Va’etkhanan–Shabbat Nakhamu 5764–Mah Ekra?
Our solemn day of mourning, Tisha B’Av, is over, and the rabbis
cleverly present us with this first Shabbat of Consolation, Shabbat
Nachamu, taken from the opening words of the haftarah from Isaiah
Nakhamu, nakhamu ami, yomar El"hekhem
Comfort, oh comfort My people, says your G"d.
This passage from Isaiah is replete with well worn quotations. But
this year (5764) in reading the passage again, a phrase I had often
overlooked before caught my attention:
Kol omeir k’ra, v’amar mah ekra
A voice rings our: "Proclaim!"
Another asks, "What shall I proclaim?" (Isaiah 40:6a)
Isaiah goes on to provide an answer to this question. And it is not an
unexpected answer. Yet it is one that bears repeating over and over,
for I submit that we have, indeed, lost our perspective over time (and
lost our perspective in time.)
In today’s world, we’re more likely to proclaim our great
achievements. Civilization, medicine, science, and more. Each nation
proclaims for itself those things it holds dear. Nazi Germany
proclaimed Aryan superiority. The Soviet Union proclaimed the virtues
of communism. Yet because this country has outlived those two
historical developments, we proclaim our triumph over them.
Religions proclaim their superiority. Some within the Christian
community still proclaim supercessionism. Some with the Islamic
community proclaim its supercessionism. Judaism proclaims its
longevity and endurance.
Yet, whether we measure in decades, centuries, or millennia, our
perspective remains localized in what is a rather insignificant period
of time consider the age of the Universe. And even more so considering
the perspective of a Divine presence that, at least according to
Jewish tradition, was around before the universe came into being, and
will be there after it is gone.
The lesson Isaiah teaches us is one we find repeated many centuries
later in Shelley’s poem "Ozymandias". Here’s what the great and
powerful Ozymandias proclaimed:
"My name is Ozymandias, King of Kings:
Look upon my works, ye Mighty, and despair!"
Yet all that is left of this once mighty person are mere ruins, in a
If we have the same hubris, the same haughtiness, then Ozymandias’
legacy might be our own.
Perhaps we should heed the words of Isaiah, who answers the question "What shall I proclaim?" thus:
"All flesh is grass,
All its goodness like the flowers of the field.
Grass withers, flowers fade
When the breath of the L"rd blows upon them.
Indeed, man is but grass.
Grass withers, flowers fade–
But the word of our G"d is always fulfilled!" (Is. 6b-8)
Unfortunately (or perhaps fortunately) for us, Gd fulfills in Gd’s time.
Isaiah continues to drive home the point in subsequent verses.
"The nations are but a drop in a bucket…" 40:15
"He brings potentates to naught,
Makes rulers of the earth as nothing…" 40:23
Yet, some ask "Where is Gd today? What has Gd done for us recently?
Where is Gd’s compassion, Gd’s love, Gd’s miracles? Why should I
proclaim Gd? Perhaps I should proclaim the death of Gd, or the
non-existence of Gd"
Sadly, more and more these days espouse that viewpoint. And even more
sadly, more and more of us refute these proclamations with the weak
and hackneyed fallback on Gd’s ineffability. The "Job" answer. Where
were we when Gd fashioned the earth?
Others argue that the "our perspective of time is limited" apology is
no better than ineffability.
If we are true believers, then we must confront these challenges
rather than side-stepping them.
In this post-Shoah, post Hiroshima, post 9-11 world, we need more than
ever to proclaim G"d and heed G"d’s messages to us. The world needs to
heal, to get past the conditions that allowed the Shoah and other
atrocities to occur–our response to the religious and ethical
failures that underlie these horrible events should not be a rejection
of faith, but an embracing of those very ethics that had to have been
rejected or ignored for them to occur. (An argument I gleaned from the
words of Rabbi Yitz Greenberg.)
What are you going to proclaim?
© 2008, portions ©2003 by Adrian A. Durlester
And now, as promised, "The Promise."
Random Musings Before Shabbat- Va’etkhanan – Redux 5759ff:
What a stunning prediction. If we don’t keep G"d’s commandments we
shall be scattered among the nations, there to serve man-mad gods of
wood and stone. (Silica isn’t exactly stone, but I wonder if the
computer gods we are serving kind of fit that description?) D’varim
And here we are. We didn’t keep the commandments. Now we are scattered
among the nations. And we serve man made G"ds of wood and stone. Oh
yes, we keep the ancient faith alive as best we can, but I sometimes
wonder if even the most pious among us are meeting the ethical and
moral standards set forth in G"d’s commandments?
What a depressing scenario-what a depressing situation for us. But the
answer is right there in the following verses (29-31.) Even if we
search for G"d in the midst of our scattered lives, we can find G"d.
For G"d will keep the promises, G"d is compassionate and will not fail
I don’t know about you, but when I look about the world today, and
consider all the horrible mess we have created, keeping these verses
in mind is almost a pre-requisite to being able to cope. Now, some
will claim that G"d has abandoned us, that G"d no longer responds to
our searching. To them I would remind them of the second half of v.
29, which tells us that G"d can be found even in the midst of our
diaspora, but only if we seek with all our heart and soul.
I am reminded of a discussion we had one night on Erev Tisha b’Av. The
question was raised, as it often is, why we modern liberal Jews would
mourn the loss of the Beit haMikdash when indeed it was that very
event that precipitated the formation of portable Judaism, rabbinic
Judaism, that has enabled us to survive all these years in galut.
Before the Beit haMikdash was destroyed (both times) G"d sent us
prophets to warn us that if we didn’t get our act together, we’d lose
out. Both times we ignored the warning and suffered the consequences.
And here we are, almost two millenia later, and we’re still not
getting it. And so we rail that G"d has abandoned us, when it reality
it may be we who have abandoned G"d. Despite all the tragic events,
the persecutions, we’re still around. If we’re not finding G"d amidst
all this, we’re just not looking hard enough.
We mourn the loss of the Beit haMikdash to remind ourselves of the
folly of our still failing to heed the message. And to remind us to
look for G"d, even among the ruins of what once was. This anamnetical
connection with our history keeps the message ever fresh in our minds.
I am also reminded of mass e-mail that was forwarded to me some years
back, entitled "Letter of Intent," a whimsical piece in which the Jews
explain why they are not planning to renew the covenant with G"d. It
goes into a whole litany of complaints. I wrote the following response
to those who forwarded the piece on to me:
"You know what’s wrong with this whimsical piece? It completely
ignores the fact that, despite our perceptions that G"d has not kept
up one end of the bargain, that we have done far worse at keeping
ours, and that despite that–we’re still here!!! If that’s not G"d
watching over us, I don’t know what is, and renouncing our covenant is
sheer folly, and certain to lead to the end of even the remnant that
remains of the Jewish people. We didn’t listen to the prophets, and
we’re still not listening. Yet, somehow, mir zenen doh. When, if ever,
we actually try to do the things that G"d wants us to do, at least
most of the time, and we’re still put upon, tortured, killed, etc.,
then maybe we have a right to complain. But I don’t think we’ve earned
that quite yet."
Torah tells us that G"d is always there for us to find–if we search
in the right way-with all our heart and soul.
This Shabbat, seek with all your heart and soul. G"d is there waiting
to be found. Even if you have already found G"d in your life, seek
©2008 by Adrian A. Durlester Portions ©1999 2001, 2002 & 2007 by
Adrian A. Durlester